Mazmur 82:2-8

82:2 He says, ¹  “How long will you make unjust legal decisions

and show favoritism to the wicked? ²  (Selah)

82:3 Defend the cause of the poor and the fatherless! ³ 

Vindicate the oppressed and suffering!

82:4 Rescue the poor and needy!

Deliver them from the power ⁴  of the wicked!

82:5 They ⁵  neither know nor understand.

They stumble ⁶  around in the dark,

while all the foundations of the earth crumble. ⁷ 

82:6 I thought, ⁸  ‘You are gods;

all of you are sons of the Most High.’ ⁹ 

82:7 Yet you will die like mortals; ¹⁰ 

you will fall like all the other rulers.” ¹¹ 

82:8 Rise up, O God, and execute judgment on the earth!

For you own ¹²  all the nations.

Mazmur 94:8

94:8 Take notice of this, ¹³  you ignorant people! ¹⁴ 

You fools, when will you ever understand?

[82:2]  ¹ tn The words “he says” are supplied in the translation to indicate that the following speech is God’s judicial decision (see v. 1).

[82:2]  ² tn Heb “and the face of the wicked lift up.”

[82:3]  ³ tn The Hebrew noun יָתוֹם (yatom) refers to one who has lost his father (not necessarily his mother, see Ps 109:9). Because they were so vulnerable and were frequently exploited, fatherless children are often mentioned as epitomizing the oppressed (see Pss 10:14; 68:5; 94:6; 146:9; as well as Job 6:27; 22:9; 24:3, 9; 29:12; 31:17, 21).

[82:4]  ⁴ tn Heb “hand.”

[82:5]  ⁵ sn Having addressed the defendants, God now speaks to those who are observing the trial, referring to the gods in the third person.

[82:5]  ⁶ tn Heb “walk.” The Hitpael stem indicates iterative action, picturing these ignorant “judges” as stumbling around in the darkness.

[82:5]  ⁷ sn These gods, though responsible for justice, neglect their duty. Their self-imposed ignorance (which the psalmist compares to stumbling around in the dark) results in widespread injustice, which threatens the social order of the world (the meaning of the phrase all the foundations of the earth crumble).

[82:6]  ⁸ tn Heb “said.”

[82:6]  ⁹ sn Normally in the OT the title Most High belongs to the God of Israel, but in this context, where the mythological overtones are so strong, it probably refers to the Canaanite high god El (see v. 1, as well as Isa 14:13).

[82:7]  ¹⁰ tn Heb “men.” The point in the context is mortality, however, not maleness.

[82:7]  sn You will die like mortals. For the concept of a god losing immortality and dying, see Isa 14:12-15, which alludes to a pagan myth in which the petty god “Shining One, son of the Dawn,” is hurled into Sheol for his hubris.

[82:7]  ¹¹ tn Heb “like one of the rulers.” The comparison does not necessarily imply that they are not rulers. The expression “like one of” can sometimes mean “as one of” (Gen 49:16; Obad 11) or “as any other of” (Judg 16:7, 11).

[82:8]  ¹² tn The translation assumes that the Qal of נָחַל (nakhal) here means “to own; to possess,” and that the imperfect emphasizes a general truth. Another option is to translate the verb as future, “for you will take possession of all the nations” (cf. NIV “all the nations are your inheritance”).

[94:8]  ¹³ tn Heb “understand.” The verb used in v. 7 is repeated here for rhetorical effect. The people referred to here claim God is ignorant of their actions, but the psalmist corrects their faulty viewpoint.

[94:8]  ¹⁴ tn Heb “[you] brutish among the people.”